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The Rosetta Stone is 1,123 millimetres (3 ft 8 in) high at its highest point, 757 mm (2 ft 5.8 in) wide, and 284 mm (11 in) thick. It weighs approximately 760 kilograms (1,680 lb).[6] It bears three inscriptions: the top register in Ancient Egyptian hieroglyphs, the second in the Egyptian Demotic script, and the third in Ancient Greek.[7] The front surface is polished and the inscriptions lightly incised on it; the sides of the stone are smoothed, but the back is only roughly worked, presumably because it would have not been visible when the stele was erected.[5][8]
The museum was concerned about heavy bombing in London towards the end of the First World War in 1917, and the Rosetta Stone was moved to safety, along with other portable objects of value. The stone spent the next two years 15 m (50 ft) below ground level in a station of the Postal Tube Railway at Mount Pleasant near Holborn.[53] Other than during wartime, the Rosetta Stone has left the British Museum only once: for one month in October 1972, to be displayed alongside Champollion's Lettre at the Louvre in Paris on the 150th anniversary of the letter's publication.[50] Even when the Rosetta Stone was undergoing conservation measures in 1999, the work was done in the gallery so that it could remain visible to the public.[54]
At the time of the stone's discovery, Swedish diplomat and scholar Johan David Åkerblad was working on a little-known script of which some examples had recently been found in Egypt, which came to be known as Demotic. He called it "cursive Coptic" because he was convinced that it was used to record some form of the Coptic language (the direct descendant of Ancient Egyptian), although it had few similarities with the later Coptic script. French Orientalist Antoine-Isaac Silvestre de Sacy had been discussing this work with Åkerblad when, in 1801, he received one of the early lithographic prints of the Rosetta Stone, from Jean-Antoine Chaptal, French minister of the interior. He realised that the middle text was in this same script. He and Åkerblad set to work, both focusing on the middle text and assuming that the script was alphabetical. They attempted to identify the points where Greek names ought to occur within this unknown text, by comparing it with the Greek. In 1802, Silvestre de Sacy reported to Chaptal that he had successfully identified five names ("Alexandros", "Alexandreia", "Ptolemaios", "Arsinoe", and Ptolemy's title "Epiphanes"),[C] while Åkerblad published an alphabet of 29 letters (more than half of which were correct) that he had identified from the Greek names in the Demotic text.[D][63] They could not, however, identify the remaining characters in the Demotic text, which, as is now known, included ideographic and other symbols alongside the phonetic ones.[67]
Silvestre de Sacy eventually gave up work on the stone, but he was to make another contribution. In 1811, prompted by discussions with a Chinese student about Chinese script, Silvestre de Sacy considered a suggestion made by Georg Zoëga in 1797 that the foreign names in Egyptian hieroglyphic inscriptions might be written phonetically; he also recalled that as early as 1761, Jean-Jacques Barthélemy had suggested that the characters enclosed in cartouches in hieroglyphic inscriptions were proper names. Thus, when Thomas Young, foreign secretary of the Royal Society of London, wrote to him about the stone in 1814, Silvestre de Sacy suggested in reply that in attempting to read the hieroglyphic text, Young might look for cartouches that ought to contain Greek names and try to identify phonetic characters in them.[68]
In 1814, Young first exchanged correspondence about the stone with Jean-François Champollion, a teacher at Grenoble who had produced a scholarly work on ancient Egypt. Champollion saw copies of the brief hieroglyphic and Greek inscriptions of the Philae obelisk in 1822, on which William John Bankes had tentatively noted the names "Ptolemaios" and "Kleopatra" in both languages.[70] From this, Champollion identified the phonetic characters k l e o p a t r a (in today's transliteration q l i҆ w p 3 d r 3.t).[71] On the basis of this and the foreign names on the Rosetta Stone, he quickly constructed an alphabet of phonetic hieroglyphic characters, completing his work on 14 September and announcing it publicly on 27 September in a lecture to the Académie royale des Inscriptions et Belles-Lettres.[72] On the same day he wrote the famous "Lettre à M. Dacier" to Bon-Joseph Dacier, secretary of the Académie, detailing his discovery.[K] In the postscript Champollion notes that similar phonetic characters seemed to occur in both Greek and Egyptian names, a hypothesis confirmed in 1823, when he identified the names of pharaohs Ramesses and Thutmose written in cartouches at Abu Simbel. These far older hieroglyphic inscriptions had been copied by Bankes and sent to Champollion by Jean-Nicolas Huyot.[M] From this point, the stories of the Rosetta Stone and the decipherment of Egyptian hieroglyphs diverge, as Champollion drew on many other texts to develop an Ancient Egyptian grammar and a hieroglyphic dictionary which were published after his death in 1832.[73]
Work on the stone now focused on fuller understanding of the texts and their contexts by comparing the three versions with one another. In 1824 Classical scholar Antoine-Jean Letronne promised to prepare a new literal translation of the Greek text for Champollion's use. Champollion in return promised an analysis of all the points at which the three texts seemed to differ. Following Champollion's sudden death in 1832, his draft of this analysis could not be found, and Letronne's work stalled. François Salvolini, Champollion's former student and assistant, died in 1838, and this analysis and other missing drafts were found among his papers. This discovery incidentally demonstrated that Salvolini's own publication on the stone, published in 1837, was plagiarism.[O] Letronne was at last able to complete his commentary on the Greek text and his new French translation of it, which appeared in 1841.[P] During the early 1850s, German Egyptologists Heinrich Brugsch and Max Uhlemann produced revised Latin translations based on the demotic and hieroglyphic texts.[Q][R] The first English translation followed in 1858, the work of three members of the Philomathean Society at the University of Pennsylvania.[S]
Even before the Salvolini affair, disputes over precedence and plagiarism punctuated the decipherment story. Thomas Young's work is acknowledged in Champollion's 1822 Lettre à M. Dacier, but incompletely, according to early British critics: for example, James Browne, a sub-editor on the Encyclopædia Britannica (which had published Young's 1819 article), anonymously contributed a series of review articles to the Edinburgh Review in 1823, praising Young's work highly and alleging that the "unscrupulous" Champollion plagiarised it.[77][78] These articles were translated into French by Julius Klaproth and published in book form in 1827.[N] Young's own 1823 publication reasserted the contribution that he had made.[L] The early deaths of Young (1829) and Champollion (1832) did not put an end to these disputes. In his work on the stone in 1904 E. A. Wallis Budge gave special emphasis to Young's contribution compared with Champollion's.[79] In the early 1970s, French visitors complained that the portrait of Champollion was smaller than one of Young on an adjacent information panel; English visitors complained that the opposite was true. The portraits were in fact the same size.[50]
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